𝐒𝐡đĨ𝐨𝐤𝐚 : 𝟏𝟖.𝟏𝟗
𝑗𝑛Ėƒđ‘ŽĖ„đ‘›đ‘Žđ‘šĖ‡ 𝑘𝑎𝑟𝑚𝑎 𝑐𝑎 𝑘𝑎𝑟𝑡𝑎Ė„ 𝑐𝑎
𝑡𝑟𝑖𝑑ℎ𝑎𝑖đ‘Ŗ𝑎 𝑔đ‘ĸ𝑛ĖŖ𝑎-𝑏ℎ𝑒𝑑𝑎𝑡𝑎ℎĖŖ
𝑝𝑟𝑜𝑐đ‘Ļ𝑎𝑡𝑒 𝑔đ‘ĸ𝑛ĖŖ𝑎-𝑠𝑎𝑛Ė‡đ‘˜â„Žđ‘Ļ𝑎Ė„đ‘›đ‘’
đ‘Ļ𝑎𝑡ℎ𝑎Ė„đ‘Ŗ𝑎𝑐 𝑐ℎ𝑟ĖŖ𝑛ĖŖđ‘ĸ 𝑡𝑎Ė„đ‘›đ‘Ļ 𝑎𝑝𝑖
ā¤œāĨā¤žā¤žā¤¨ā¤‚ ā¤•ā¤°āĨā¤Ž ā¤š ā¤•ā¤°āĨā¤¤ā¤ž ā¤š ā¤¤āĨā¤°ā¤ŋā¤§āĨˆā¤ĩ ā¤—āĨā¤Ŗā¤­āĨ‡ā¤Ļā¤¤ā¤ƒ |
ā¤ĒāĨā¤°āĨ‹ā¤šāĨā¤¯ā¤¤āĨ‡ ā¤—āĨā¤Ŗā¤¸ā¤‚ā¤–āĨā¤¯ā¤žā¤¨āĨ‡ ā¤¯ā¤Ĩā¤žā¤ĩā¤šāĨā¤›āĨƒā¤ŖāĨ ā¤¤ā¤žā¤¨āĨā¤¯ā¤Ēā¤ŋ || āĨ§āĨ¯ ||
𝐓đĢ𝐚𝐧đŦđĨ𝐚𝐭đĸ𝐨𝐧 :
𝑨𝒄𝒄𝒐𝒓𝒅𝒊𝒏𝒈 𝒕𝒐 𝒕𝒉𝒆 𝒕𝒉𝒓𝒆𝒆 𝒅𝒊𝒇𝒇𝒆𝒓𝒆𝒏𝒕 𝒎𝒐𝒅𝒆𝒔 𝒐𝒇 𝒎𝒂𝒕𝒆𝒓𝒊𝒂𝒍 𝒏𝒂𝒕𝒖𝒓𝒆, 𝒕𝒉𝒆𝒓𝒆 𝒂𝒓𝒆 𝒕𝒉𝒓𝒆𝒆 𝒌𝒊𝒏𝒅𝒔 𝒐𝒇 𝒌𝒏𝒐𝒘𝒍𝒆𝒅𝒈𝒆, 𝒂𝒄𝒕𝒊𝒐𝒏 𝒂𝒏𝒅 𝒑𝒆𝒓𝒇𝒐𝒓𝒎𝒆𝒓 𝒐𝒇 𝒂𝒄𝒕𝒊𝒐𝒏. đ‘ĩ𝒐𝒘 𝒉𝒆𝒂𝒓 𝒐𝒇 𝒕𝒉𝒆𝒎 𝒇𝒓𝒐𝒎 𝑴𝒆.
ā¤­ā¤žā¤ĩā¤žā¤°āĨā¤Ĩ:
ā¤ĒāĨā¤°ā¤•āĨƒā¤¤ā¤ŋ ā¤•āĨ‡ ā¤¤āĨ€ā¤¨ ā¤—āĨā¤ŖāĨ‹ā¤‚ ā¤•āĨ‡ ā¤…ā¤¨āĨā¤¸ā¤žā¤° ā¤šāĨ€ ā¤œāĨā¤žā¤žā¤¨, ā¤•ā¤°āĨā¤Ž ā¤¤ā¤Ĩā¤ž ā¤•ā¤°āĨā¤¤ā¤ž ā¤•āĨ‡ ā¤¤āĨ€ā¤¨-ā¤¤āĨ€ā¤¨ ā¤­āĨ‡ā¤Ļ ā¤šāĨˆā¤‚ | ā¤…ā¤Ŧ ā¤¤āĨā¤Ž ā¤ŽāĨā¤ā¤¸āĨ‡ ā¤‡ā¤¨āĨā¤šāĨ‡ā¤‚ ā¤¸āĨā¤¨āĨ‹ |
𝐏𝐮đĢ𝐩𝐨đĢ𝐭:
In the Fourteenth Chapter the three divisions of the modes of material nature were elaborately described. In that chapter it was said that the mode of goodness is illuminating, the mode of passion materialistic, and the mode of ignorance conducive to laziness and indolence. All the modes of material nature are binding; they are not sources of liberation. Even in the mode of goodness one is conditioned. In the Seventeenth Chapter, the different types of worship by different types of men in different modes of material nature were described. In this verse, the Lord says that He wishes to speak about the different types of knowledge, workers and work itself according to the three material modes.
ā¤¤ā¤žā¤¤āĨā¤Ēā¤°āĨā¤¯:
ā¤šāĨŒā¤Ļā¤šā¤ĩāĨ‡ā¤‚ ā¤…ā¤§āĨā¤¯ā¤žā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤ĒāĨā¤°ā¤•āĨƒā¤¤ā¤ŋ ā¤•āĨ‡ ā¤¤āĨ€ā¤¨ ā¤—āĨā¤ŖāĨ‹ā¤‚ ā¤•ā¤ž ā¤ĩā¤ŋā¤¸āĨā¤¤ā¤žā¤° ā¤¸āĨ‡ ā¤ĩā¤°āĨā¤Ŗā¤¨ ā¤šāĨ‹ ā¤šāĨā¤•ā¤ž ā¤šāĨˆ | ā¤‰ā¤¸ ā¤…ā¤§āĨā¤¯ā¤žā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤•ā¤šā¤ž ā¤—ā¤¯ā¤ž ā¤Ĩā¤ž ā¤•ā¤ŋ ā¤¸ā¤¤āĨ‹ā¤—āĨā¤Ŗ ā¤ĒāĨā¤°ā¤•ā¤žā¤ļā¤• ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ, ā¤°ā¤œāĨ‹ā¤—āĨā¤Ŗ ā¤­āĨŒā¤¤ā¤ŋā¤•ā¤ĩā¤žā¤ĻāĨ€ ā¤¤ā¤Ĩā¤ž ā¤¤ā¤ŽāĨ‹ā¤—āĨā¤Ŗ ā¤†ā¤˛ā¤¸āĨā¤¯ ā¤¤ā¤Ĩā¤ž ā¤ĒāĨā¤°ā¤Žā¤žā¤Ļ ā¤•ā¤ž ā¤ĒāĨā¤°āĨ‡ā¤°ā¤• ā¤šāĨ‹ā¤¤ā¤ž ā¤šāĨˆ | ā¤ĒāĨā¤°ā¤•āĨƒā¤¤ā¤ŋ ā¤•āĨ‡ ā¤¸ā¤žā¤°āĨ‡ ā¤—āĨā¤Ŗ ā¤Ŧā¤¨āĨā¤§ā¤¨ā¤•ā¤žā¤°āĨ€ ā¤šāĨˆā¤‚, ā¤ĩāĨ‡ ā¤ŽāĨā¤•āĨā¤¤ā¤ŋ ā¤•āĨ‡ ā¤¸ā¤žā¤§ā¤¨ ā¤¨ā¤šāĨ€ā¤‚ ā¤šāĨˆā¤‚ | ā¤¯ā¤šā¤žā¤ ā¤¤ā¤• ā¤•ā¤ŋ ā¤¸ā¤¤āĨ‹ā¤—āĨā¤Ŗ ā¤ŽāĨ‡ā¤‚ ā¤­āĨ€ ā¤Žā¤¨āĨā¤ˇāĨā¤¯ ā¤Ŧā¤ĻāĨā¤§ ā¤°ā¤šā¤¤ā¤ž ā¤šāĨˆ | ā¤¸ā¤¤āĨā¤°ā¤šā¤ĩāĨ‡ā¤‚ ā¤…ā¤§āĨā¤¯ā¤žā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤ĩā¤ŋā¤­ā¤¨āĨā¤¨ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ā¤•āĨ‡ ā¤Žā¤¨āĨā¤ˇāĨā¤¯āĨ‹ā¤‚ ā¤ĻāĨā¤ĩā¤žā¤°ā¤ž ā¤ĩā¤ŋā¤­ā¤ŋā¤¨āĨā¤¨ ā¤—āĨā¤ŖāĨ‹ā¤‚ ā¤ŽāĨ‡ā¤‚ ā¤°ā¤šā¤•ā¤° ā¤•āĨ€ ā¤œā¤žā¤¨āĨ‡ ā¤ĩā¤žā¤˛āĨ€ ā¤ĩā¤ŋā¤­ā¤ŋā¤¨āĨā¤¨ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ā¤•āĨ€ ā¤ĒāĨ‚ā¤œā¤ž ā¤•ā¤ž ā¤ĩā¤°āĨā¤Ŗā¤¨ ā¤•ā¤ŋā¤¯ā¤ž ā¤—ā¤¯ā¤ž | ā¤‡ā¤¸ ā¤ļāĨā¤˛āĨ‹ā¤• ā¤ŽāĨ‡ā¤‚ ā¤­ā¤—ā¤ĩā¤žā¤¨āĨ ā¤•ā¤šā¤¤āĨ‡ ā¤šāĨˆā¤‚ ā¤•ā¤ŋ ā¤ĩāĨ‡ ā¤¤āĨ€ā¤¨āĨ‹ā¤‚ ā¤—āĨā¤ŖāĨ‹ā¤‚ ā¤•āĨ‡ ā¤…ā¤¨āĨā¤¸ā¤žā¤° ā¤ĩā¤ŋā¤­ā¤ŋā¤¨āĨā¤¨ ā¤ĒāĨā¤°ā¤•ā¤žā¤° ā¤•āĨ‡ ā¤œāĨā¤žā¤žā¤¨, ā¤•ā¤°āĨā¤¤ā¤ž ā¤¤ā¤Ĩā¤ž ā¤•ā¤°āĨā¤Ž ā¤•āĨ‡ ā¤ĩā¤ŋā¤ˇā¤¯ ā¤ŽāĨ‡ā¤‚ ā¤Ŧā¤¤ā¤žā¤¨ā¤ž ā¤šā¤žā¤šā¤¤āĨ‡ ā¤šāĨˆā¤‚ |
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